Quid pro quo.
Agree/Disagree

Quid pro quo.
Heir Raktus:Several responses:
1) There are those that do very little work and contribute nothing to the system yet make alot more than those that work their fingers to the bone. Management is a skill to be used, not dominated with. Business would be better used as a way to promote the general welfare, as a system of comunal undertakings propogated by industry and owned by the employees who then run it themselves or hire the managers. The government need only provide what it stipulates, as in 'the general welfare' for one specific case in point-failure. In a democracy where you cant afford a home, your vote is a joke.
Heir Raktus:Do me a favor - define 'culture' for me. What is 'culture?' See, each person would define that differently. I'll take that a step further - what is 'cultural awareness?' Can you define those for me? What culture am I supposed to be aware of? Or is it its own thing?
2) Cultural awareness of that around you, if not a localized cultural awareness... then a global awareness if such a thing were possible.
Heir Raktus:Right - but mandated by the government. Or are we not forming a government here? Is this anarchy? If not, then the 'selfless individuals helping one another' is mandated by the government and is therefore the opposite of non-selfish people helping one another. I am an individual. I exist for me, my family, and my friends - not for the state. I have individual likes and dislikes, wants and needs. I am unique, not merely a stamped-out variation of some lager group template. Government exists to protect my rights, not to order my life. And I certainly don't exist to serve government. Of course, this could get me into taxes, individual rights, the Bill of Rights, the Second Amendment, the First Amendment, etc., but I won't. The point is that I fully believe that selfless, non-government-mandated charity is a good thing; government-mandated selflessness is an oxymoron. I am an individual; government exists to preserve my rights - that is the only reason it exists.
3) Incorrect, it focuses on individuals caring for one another just as much as themselves. It produces an enviorment in which the community develops as each member of it prospers. This isn't an intigrated farm of soviet russia we are talking about, its non-selfish people helping one another.
Heir Raktus:Oh, I won't say it's not bad. But what if it really is the best of all possible worlds? What if man really cannot create a better system? That's why I said to debate it on its merits.
4) Look at the world and tell me its not bad.
The point is that I fully believe that selfless, non-government-mandated charity is a good thing; government-mandated selflessness is an oxymoron. I am an individual; government exists to preserve my rights - that is the only reason it exists.
Heir Raktus:So what is your desire, then? That we take away middle and high-level management, leaving all the work to be done by...who? They actually do work, believe it or not, mostly to keep the organization functioning and profitable. Because it is profit that drives people to do well.
1) There is a difference between localized management and the management which Im reffering to. That which your so quickly to come to the defense to is that which actually works to continue a business operation, modling change and operations to continue in a profitable enviorment to sell goods/labor/services in a competitive manner. I refer to the few that sit on the top and merely meanuever themselves to stay there, gaining maximum profit for less actual work... CEO's and Boards of Directors who don't contribute much or anything at all but hold positions of power. Who said a thing about giving your money to people who didn't work? Wasn't even mentioned in my sentences.
Heir Raktus:Because in attempting to mandate the promotion of the general welfare, you inherently destroy the attempt. People by nature are basically evil, selfish, greedy, etc. They are not good by nature. Therefore, the best system of government is one that protects the rights of the individual from those who would harm it while promoting a system whereby everyone has an equal opportunity to work hard and perform to the best of their ability.
2) Do you realize how shitty that sounds? "My work helps everyone to live a better life... why the hell would I want to do that?" You're going to need to better explain how promoting the general welfare of humanity is a stiffling event.
Heir Raktus:So which culture them am I supposed to be aware of? Should I, for example, condone the culture of Jeremiah Wright, whose words have been spread all over the media recently? Or should I acknowledge the culture of those who proclaim in the streets slogans like, "God hates fags," and the like? Or what about those who bomb abortion clinics? Is their culture valid? On that ground, then, who decides which culture is correct? Or is culture suddenly a living, holy thing that is an absolute?
4) Culture generally refers to patterns of human activity and the symbolic structures that give such activities significance and importance. Cultures can be "understood as systems of symbols and meanings that even their creators contest, that lack fixed boundaries, that are constantly in flux, and that interact and compete with one another" Different definitions of "culture" reflect different theoretical bases for understanding, or criteria for evaluating, human activity.
Heir Raktus:That is not necessarily my chief concern; I have no qualms about helping others. However, that is based on my religious beliefs; the general attitude of humanity is to do exactly what you say above. Your system, if it followed the will of the people, would turn into a system whereby individuals would do everything they could to work it. If it didn't follow the will of the people, it still falls under the oxymoron of government-mandated charity.
5) Of course you don't exist to serve the government, you selfishly live to serve yourself. When given the choice to see that everyone on the planet be happy and content, your chief concern is how does this effect my hoarding of wealth and power so that I may continue to lord it over the poor and impoverished. The system I would propose would make such a thing near impossible, not so much by force of government but by development of an economy where it befits you to put more in to get more back.
Heir Raktus:Yes, but people do not naturally promote selflessness. Man is inherently evil, and therefore his desires at base are corrupt and evil. How would the government promote such a policy without mandating it? Or would it simply give from the coffers until they were dry? On another note, where do you get the idea that anyone in America is truly poor? Yes, we have our wealthy, and we have individuals who are defined as poor, but can you really truly say that anyone, unless they have some mental or physical disorder that prevents them from earning a living - and even then they have recourse, can you really say that anyone is poor? Most of those who are defined as poor have a color TV, a cellphone, a car, and three or four kids. Poverty, true poverty, would not allow that. In fact, that's not such a bad living.
A government of the people, promoting selflessness, is a people promoting selflessness. This isn't pork barrel politics you hear about in the senate, this is a brand new world with new leaders and philosophies were dealing with. If we create a new government thats based around the people governing themselves, and that government promotes a policy of selflessness in its general economic/business model, then the people themselves promote it.
(Émile, Book 1 - translation by Boyd 1956: 13; see also, 1911 edition p. 7).:
We are born capable of sensation and from birth are affected in diverse ways by the objects around us. As soon as we become conscious of our sensations we are inclined to seek or to avoid the objects which produce them: at first, because they are agreeable or disagreeable to us, later because we discover that they suit or do not suit us, and ultimately because of the judgements we pass on them by reference to the idea of happiness of perfection we get from reason. These inclinations extend and strengthen with the growth of sensibility and intelligence, but under the pressure of habit they are changed to some extent with our opinions. The inclinations before this change are what I call our nature. In my view everything ought to be in conformity with these original inclinations.
Gro:Hence why I say that people are evil. This is a basic fact; it is not determined based on culture, it is based on an absolute standard of morality that is, I think, inherent in nature. Would you consider it morally right for me to take a hammer and bludgeon you to death with it? What if my culture said that was morally acceptable?
The majority prefers to put out the minimum amount of effort for the most amount of gain for themselves.
Gro:I agree entirely - that's the problem with the Democrats in the US, I think (no offense to you Dems on here). I think the problem is that people vote to raise taxes for social projects without realizing that it is competition that makes those social projects (health care, education, etc) viable. I agree that there is a certain amount that is needed from taxes, but I think that most social projects controlled by the government are sadly inefficient and will continue to be so as long as they are run by politicians. Allow competition to control them and you get the best service for the lowest cost, leaving more money in the hands of the taxpayers for them to use to make more money and therefore pay more in taxes, even without raising the tax burden. You want an economic system that makes an optimal amount of the population happy? There you have it. The government functions, everyone's standard of living increases, education improves, the general welfare improves - what could be better?
People don't vote based on long term agendas that could improve their livelihood, but instead on the guy who'll give them the short term 0.5% tax break that'll save them about $20 a month. People fail to realize taxes are needed for social projects, like health care, education, and infrastructure. They rage about falling test scores without seeing why.
most social projects controlled by the government are sadly inefficient and will continue to be so as long as they are run by politicians. Allow competition to control them and you get the best service for the lowest cost
and I'm very sure the Mayans thought it entirely morale and sensible to rip someone's heart out.